Thursday, June 12, 2008

Free! When?

Now for those of you, which is most of us, that
thought that we were freed from slavery under
the Emancipation Proclamation better think again.
There are a series of articles on the subject where
the story below continues that may well blow the
top of your skull off.


On March 30, 1908, Green Cottenham was arrested by the sheriff of Shelby County, Alabama, and charged with "vagrancy." Cottenham had committed no true crime. Vagrancy, the offense of a person not being able to prove at a given moment that he or she is employed, was a new and flimsy concoction dredged up from legal obscurity at the end of the nineteenth century by the state legislatures of Alabama and other southern states. It was capriciously enforced by local sheriffs and constables, adjudicated by mayors and notaries public, recorded haphazardly or not at all in court records, and, most tellingly in a time of massive unemployment among all southern men, was reserved almost exclusively for black men. Cottenham's offense was blackness.

After three days behind bars, twenty-two-year-old Cottenham was found guilty in a swift appearance before the county judge and immediately sentenced to a thirty-day term of hard labor. Unable to pay the array of fees assessed on every prisoner--fees to the sheriff, the deputy, the court clerk, the witnesses--Cottenham's sentence was extended to nearly a year of hard labor.

The next day, Cottenham, the youngest of nine children born to former slaves in an adjoining county, was sold. Under a standing arrangement between the county and a vast subsidiary of the industrial titan of the North--U.S. Steel Corporation--the sheriff turned the young man over to the company for the duration of his sentence. In return, the subsidiary, Tennessee Coal, Iron & Railroad Company, gave the county $12 a month to pay off Cottenham's fine and fees. What the company's managers did with Cottenham, and thousands of other black men they purchased from sheriffs across Alabama, was entirely up to them.

A few hours later, the company plunged Cottenham into the darkness of a mine called Slope No. 12--one shaft in a vast subterranean labyrinth on the edge of Birmingham known as the Pratt Mines. There, he was chained inside a long wooden barrack at night and required to spend nearly every waking hour digging and loading coal. His required daily "task" was to remove eight tons of coal from the mine. Cottenham was subject to the whip for failure to dig the requisite amount, at risk of physical torture for disobedience, and vulnerable to the sexual predations of other miners-- many of whom already had passed years or decades in their own chthonian confinement. The lightless catacombs of black rock, packed with hundreds of desperate men slick with sweat and coated in pulverized coal, must have exceeded any vision of hell a boy born in the countryside of Alabama--even a child of slaves--could have ever imagined.

Waves of disease ripped through the population. In the month before Cottenham arrived at the prison mine, pneumonia and tuberculosis sickened dozens. Within his first four weeks, six died. Before the year was over, almost sixty men forced into Slope 12 were dead of disease, accidents, or homicide.

Most of the broken bodies, along with hundreds of others before and after, were dumped into shallow graves scattered among the refuse of the mine.

Others were incinerated in nearby ovens used to blast millions of tons of coal brought to the surface into coke--the carbon-rich fuel essential to U.S.




This Article Continues Here





Get your copy of the award winning King:
"From Atlanta to the Mountain top
It's the 3-Hour Docudrama that
tells the story of the Civil Rights
movement and the life of
Dr. Martin Luther King Jr.
To learn more and hear
excerpts from this treasured
program,click here:
http://www.kingprogram.net/

Wednesday, June 11, 2008

Can Obama Pull The Jewish Vote?

Will it be possible for Barack Obama to
pull the Jewish vote and at the same
time not upset the Muslims? Check out
the article below and you decide.


Barack Obama certainly has work to do in bringing Jews, a bedrock Democratic constituency, over to his side before November. In Pennsylvania, the last primary state with a good-sized Jewish population--they accounted for one in twelve Democratic voters there--Obama lost Jews to Hillary Clinton 62-percent to 38-percent. It's a vulnerability Obama has long recognized. He's made a habit of meeting with Jewish activists to address their concerns, rooted largely in his stated support for talking to Iran, past sympathetic statements toward the Palestinians, and the fact that he's not Hillary Clinton, who has neither of those first two problems.

Now, Obama has given an interview to The Atlantic's Jeffrey Goldberg to talk Jews and Israel. The second half of the interview captures Obama's Israel/Middle East positions, and has the Illinois senator challenging some of the Jewish state's policies even while attempting to establish credibility as a reliable backer. What God-o-Meter finds more intriguing, however, is the first half, in which Obama speaks cogently and in detail about what the Jews and Israel mean to him as a person:

[W]hen I think about the Zionist idea, I think about how my feelings about Israel were shaped as a young man -- as a child, in fact. I had a camp counselor when I was in sixth grade who was Jewish-American but who had spent time in Israel, and during the course of this two-week camp he shared with me the idea of returning to a homeland and what that meant for people who had suffered from the Holocaust, and he talked about the idea of preserving a culture when a people had been uprooted with the view of eventually returning home. There was something so powerful and compelling for me, maybe because I was a kid who never entirely felt like he was rooted. That was part of my upbringing, to be traveling and always having a sense of values and culture but wanting a place. So that is my first memory of thinking about Israel.

And then that mixed with a great affinity for the idea of social justice that was embodied in the early Zionist movement and the kibbutz, and the notion that not only do you find a place but you also have this opportunity to start over and to repair the breaches of the past. I found this very appealing.



This Article Continues Here





Get your copy of the award winning King:
"From Atlanta to the Mountain top
It's the 3-Hour Docudrama that
tells the story of the Civil Rights
movement and the life of
Dr. Martin Luther King Jr.
To learn more and hear
excerpts from this treasured
program,click here:
http://www.kingprogram.net/